Several
years ago I saw on TV the movie “Agora”, and ever since, the image of Hypatia,
the legendary 4th century female scholar and philosopher of
Alexandria, has left an indelible mark on my memory. I’m glad that I’ve finally
got round to reading Maria Dzielska’s myth-dispelling account of Hypatia’s intellectual
life and the times she lived in.
Relying
on two ancient historical tomes (Historia
Ecclesiastica by Socrates Scholasticus and Suda), plus a collection of correspondence kept by Synesius of
Cyrene, who was a well-known disciple of Hypatia’s, the author goes about
reconstructing the life and achievements of this influential intellectual, who
died a most gruesome death during Lent in 415 after taking a stand behind
Prefect Orestes in his political duel with power-hungry Bishop Cyril.
The
author also dispels a widespread myth that Hypatia was a youthful woman at the
time of her death, and contends that she was around 60 years old at her life’s
violent end.
These
passages sum up Hypatia’s social and political situation in Alexandria before
Cyril became Bishop:
“Esteemed by the ruling elite,
sympathetic toward Christians, indifferent to pagan cults, neutral in the
religious fights and altercations, she lived in Alexandria for many years
enjoying the city’s rulers’ respect and her disciples’ love…… Besides teaching
ontology and ethics, Hypatia lectured on mathematics and astronomy.”
“Hypatia herself, not needing to conceal
her non-Christian religiosity, enjoyed full intellectual independence and the
tolerance of the ecclesiastical authorities.”
In
conclusion, Dzielska states:
“Relying on the most important sources
and their analysis, we may thus state unequivocally that the conflict between
Orestes and Cyril was concluded in a manner and for a reason known and used for
ages: murder for a political purpose….. They killed a person who was the
mainstay of the opposition against him.”
“Cyril undoubtedly presented the affair
as a struggle against paganism (with such of its manifestation as magic and
sorcery), as official church propaganda proclaimed after all.”
“A cover-up campaign was orchestrated to
protect the perpetrators, affiliated with the church, who murdered a person
well disposed toward Christians. We contend against this silence when from the
extant fragments we undertake to reconstruct the life and achievements of
Hypatia.”
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