This engaging and well-researched historical tome about one of Russia’s greatest rulers merits 4 full stars. Apart from painting a memorable and respectable portrait of the dramatic life of Catherine the Great, the book also accounts succinctly for the labyrinth of European/Eurasian politics at play in the 18th century, and depicts Russia’s participation in the Seven Years’ War, its carving up of Poland, its two major Wars with Turkey and its putting down the Pugachev Rebellion.
As a child German princess, Catherine II was inspired by her Huguenot Frenchwoman tutor to develop a “permanent love of the French language, with all its possibilities for logic, subtlety, wit and liveliness in writing and conversation”. As a Russian grand duchess and later Empress, she came under the influence of great French philosophers and writers like Bayle, Voltaire, Diderot and Montesquieu, and became the life-long friend of Friedrich Melchior Grimm. Hence her guiding rules for governance were fundamentally based on Enlightenment principles, although she always kept up the appearance of being a devout Orthodox Christian since her conversion from Lutheranism at the time of her marriage to Peter III at the age of fifteen.
Despite her sincere attempt to end centuries-old serfdom in Russia, stiff opposition from the deeply entrenched landed nobility, especially those who had a hand in putting her on the throne, meant that her hands were tied. But her summoning the Legislative Commission in 1767 to debate on social issues raised in her carefully crafted “Nakaz” (a political treatise) showed that she was truly willing to listen to opinions of her subjects about social reforms.
Her personal life was marked by frustration and misery in the first nine years of her marriage. Then after the death of Empress Elizabeth, a twist of fate catapulted her to the zenithal position. Delight, love and career pursuits, success and material opulence decorated her mid-life. After the death of the love of her life, her trusted partner and best friend – Gregory Potemkin – in 1791, she never quite recovered from her grief.
It is interesting to note that the term “Potemkin village”, with its sarcastic undertone which is meant to mock something that’s sham or fraudulent, is actually unjustly attributed to Gregory Potemkin and ungrounded in truth in its common usage. As Massie points out, when Potemkin showed Catherine his great achievements in the form of newly built ports, villages and naval bases in the Crimean peninsula, there were other eyewitnesses – the ambassadors from England and France – who were just as amazed as Catherine on seeing the spectacular new buildings and infrastructure, which couldn’t have been cardboard displays.